As I like to do when there is something that requires a lot of thought, I left myself some time to consider several things regarding it before addressing them.
Before I do, I should bring one thing up; from time to time, considering the very different nature of some of my friends, at times the comments seem to me, as an interested third party, to be a bit personal in nature so I will make this request; please, do comment, as I greatly appreciate it and do read and think about every response.
At the same time, I would ask that responses to other people on here be made toward the comment, not the person. I appreciate it and believe it will make this a friendlier spot for all concerned where we can discuss controversial topics without people feeling attacked.
With that said, the responses showed the wide range of beliefs on what forgiveness entails and what responsibilities people have towards forgiveness.
I find it interesting that there is such a wide disparity, but not surprising. After all, there are many complicated Scriptures that deal with it.
Jesus, on the cross, asked God to "forgive them, for they know not what they do"...yet earlier, speaking to the Pharisees, when they claimed they would not have slain the prophets, he essentially foretold how they would treat Himself, the Apostles and believers and in so doing bring the blood of the prophets on their own and on their descendants.
Stephen, while being stoned, said, "lay not this charge against them".
It is hard to argue in either case that those committing the sin, either of crucifying Christ or of stoning the Godly Stephen, were seeking forgiveness AS THEY COMMITTED THE SIN. Yet both times, the victims sought forgiveness for their attackers.
It is interesting to note neither said, "I forgive these people" but rather each one asked God to forgive. Why the third party?
And obviously, since both instances involve the death of the one seeking forgiveness for the perpetrators from a third party, forgetting could not possibly be part of the equation...or could it?
Hebrews 10:17 says, "and their sins and their lawless deeds I will remember no more"
Naturally, God has capabilities that we do not. For example, the first time Andrea cheated on me, it was with a co-worker of hers at Haggen. Obviously, when we reconciled, I wanted her to quit the job so she would not be around him. She did not. As a result, every time she went to work, I had a fresh reminder of the event there and a certain part of natural concern there would be a repeat performance with that individual.
I never brought that up to her once things were settled, not even once. To all appearances, I had "forgotten" as part of the forgiveness, a stance many of the the church leaders at the time held to be the correct way to do so.
But it was not possible for me to ACTUALLY forget, no matter how hard I tried. I could sublimate it to other things by doing my best to redirect my thoughts whenever it came up. But I could not just "forget"it. It happened, I knew it happened, and I lived with that awareness.
I would challenge anyone to demonstrate to me how I was wrong to act in that way. I did not use it as an excuse to misbehave towards her, I did not use it to mistreat her, I did not hold it against her, but I did know it was there.
From a Scriptural standpoint, did I do all I could? I believe so. I believe I continued to do so as the number of affairs she had mounted. I believe I continued to do so as she thrice claimed to be with child as a result of the affairs and thrice turned to me for comfort when she "miscarried".
Well, partially to me and partially to someone who we knew had gone through that tragedy of miscarriage several times and it was a sensitive issue to.
In fact, it was when I learned Andrea now claims to have never been pregnant that the forgiveness to the point of remaining married stopped. Here is a secret never before revealed, not even to Dad.
Had she not gone to this person for help when she miscarried and then said she was never pregnant, I would not have left after the last affair. Greg and Ivan argued very hard that I needed to stay. And I very nearly did.
But what she did without hesitation to another person not once, not twice, but three times...that was more than I could bear. That was more than I could live as if I had forgotten.
Not that I had forgotten...just that I lived as if I had. To force someone to relive the sinless tragedies of their own life to forge a lie of your own? I cannot stomach the thought of the horrificness a person must possess to do such a thing.
And this was after numerous chances. Yes, I do take to heart the admonition Jesus gave Peter to forgive a brother who sins against them "70 times 7" times IN ONE DAY. That indicates a certain level of intent, does it not? To sin against one person so often that you must lose count?
But this is one place I believe we diverge from the Godly example; most if not all of us have been told that if someone deliberately mistreats you that you are no longer obligated to forgive if they seek it. But that seems to run counter to the above passage; but wait, it gets more complicated.
think of the parable where Jesus speaks of the man who owes a great deal, goes and begs for time and instead is forgiven of the debt. He then goes out and demands payment from a fellow slave who owes him an insignificant amount, and when not paid he begins to beat the slave.
We then find his forgiveness retracted and he is thrown into prison until he shall repay the debt.
So is forgiveness retractable? Does it include forgetting? Is it to be given even when the perpetrator does not seek it? CAN it be given if not asked for? Can it be requested on behalf of a third party?
I am going to go with an unusual argument for me; I am going to argue it is a malleable issue that requires intelligent judgment of a situation. Not everyone is a "brother in Christ", not everyone is acting in ignorance, and so forth.
There are situations where certainly forgiveness entails forgetting or at the least, acting to all intents and purposes as if it was forgotten. At other times, there must be awareness of what has transpired in the past.
In any case, the original point I was making not only stands, I believe it has been expanded on. Forgiveness is something a Christian must not only stand ready to do at the slightest provocation, at times they must offer forgiveness even when it is not sought. That, it seems to me, is the closest to the principles and examples offered by Scripture. As for forgetting..well, it seems to me that only God has that capability, but we can certainly act as if we did.
4 comments:
Very interesting and introspective post.
The phrase "throwing pearls before swine" comes to mind. I think it's ludicrous that anyone would urge you to stay in a relationship with someone so awful. There's forgiveness, and then there is being self-destructive. And from a health point of view, what about STDs? And what if the two of you had children - would she have been a good moral influence on them? I lose all patience with people who say divorce in itself is wrong.
I have a friend who has been married for 26 years and he and the wife are both miserable. The kids are always asking them to stop arguing.
Another thing that comes to mind - had you not gotten out of that relationship, you would not have met the wonderful partner that you have now.
There is a difference between forgiving and keeping your self-respect, and forgiving and giving your transgressor more opportunities to spit on you.
Totally unrelated: I nominated you for a lemonade award.
These are the things that make me all the more appreciative of Christ's sacrifice for us. We, you especially in this case, get a glimps into how Christ suffered.
If it wasn't for His sacrifice on the cross, I really don't where I would stand on forgiveness. I would likely be so focused on justice alone that I wouldn't see mercy as part of the picture. But like I said, I'm not sure where I would stand in that case.
However, I do know this. That no sin from one human to another can compare to sin against God. And He does forgive those who seek it.
When Jesus and Stephen asked God to forgive their offenders, I believe that the said forgiveness had to be through the blood of Christ... that is, that if the offenders perished outside of the covering of Christ blood then they would forfeit that forgiveness.
It seems forgetting is one of those forces that is so hard to control. I forget what I mean to remember, and don't remember forgetting it. But I find it hard to forget the things that I should forget. If I can transfer those memories (those of others sinning against me) into memories of Christ suffering for my sins against Him, then at least I have something to direct my mind to... something I ought to remember... His love for me and my need for that love. And the more the other person harmed me, the better I can understand my need for God to forgive me. Love is a good thing.
I never knew things were that bad with Andrea. Sin can really master the soul. I'm looking forward to the end of sin, man!
lol, again the verification word fits the topic... "gracroof"... a roof of grace. "love covers a multitude of sins."
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